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Religious Individualisation : Historical Dimensions and Comparative Perspectives
Afterword: dividual socialities
edited_book
Publication date:
December 16 2019
Publisher:
De Gruyter
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Book Chapter
Publication date:
December 16 2019
Pages
: 437-440
DOI:
10.1515/9783110580853-020
SO-VID:
2975d1e8-c406-4baf-aa9e-cac837f4ffb0
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Book chapters
pp. I
Frontmatter
pp. V
Acknowledgements
pp. VII
Contents
pp. 1
General introduction
pp. 35
Introduction: Transcending Selves
pp. 53
‘Vase of light’: from the exceptional individuality to the individualisation process as influenced by Greek-Arabic cosmology in Albert the Great’s Super Iohannem
pp. 73
Self-transcendence in Meister Eckhart
pp. 99
The inward sublime: Kant’s aesthetics and the Protestant tradition
pp. 141
Transcendence and freedom: on the anthropological and cultural centrality of religion
pp. 159
Taking Job as an example. Kierkegaard: traces of religious individualization
pp. 185
Suifaction: typological reflections on the evolution of the self
pp. 215
Afterword: relationships between selfhood and transcendence
pp. 223
‘Go from your country and your kindred and your father’s house!’ (Gen. 12:1): Schelling’s Boehmian redefinition of idealism
pp. 243
Dining with the gods and the others: the banqueting tickets from Palmyra as expressions of religious individualisation
pp. 257
Self-affirmation, self-transcendence and the relationality of selves: the social embedment of individualisation in bhakti
pp. 289
Sufis, Jogis, and the question of religious difference: individualisation in early modern Punjab
pp. 315
Afterword: the social lives of religious individualisation
pp. 323
Introduction: the dividual self
pp. 347
The subject as totum potestativum in Albert the Great’s OEuvre: cultural transfer and relational identity
pp. 363
Monism and dividualism in Meister Eckhart
pp. 383
The empathic subject and the question of dividuality
pp. 409
Simmel and the forms of in-dividuality
pp. 437
Afterword: dividual socialities
pp. 443
Reading the self in Persian prose and poetry
pp. 459
The good citizen and the heterodox self: turning to Protestantism and Anabaptism in 16th-century Venice
pp. 475
Dividualisation and relational authorship: from the Huguenot République des lettres to practices of clandestine writing
pp. 497
Disunited identity. Kierkegaard: traces towards dividuality
pp. 513
Afterword: parting the self
pp. 519
Paul’s Letter to Philemon: a case study in individualisation, dividuation, and partibility in Imperial spatial contexts
pp. 541
Self as other: distanciation and reflexivity in ancient Greek divination
pp. 559
The swirl of worlds: possession, porosity and embodiment
pp. 583
‘Greater love …’: Methodist missionaries, self-sacrifice and relational personhood
pp. 603
Challenging personhood: the subject and viewer of contemporary crucifixion iconography
pp. 625
Afterword: porosity, corporeality and the divine
pp. 633
Introduction: conventions and contentions
pp. 643
Religious individualisation in China: a two-modal approach
pp. 669
Individuals in the Eleusinian Mysteries: choices and actions
pp. 695
Institutionalisation of religious individualisation: asceticism in antiquity and late antiquity and the rejection of slavery and social injustice
pp. 719
Lived religion and eucharistic piety on the Meuse and the Rhine in the thirteenth and fourteenth centuries
pp. 737
Migrant precarity and religious individualisation
pp. 759
The Illuminates of Thanateros and the institutionalisation of religious individualisation
pp. 797
Afterword: practices
pp. 807
‘… quod nolo, illud facio’ (Romans 7:20): institutionalising the unstable self
pp. 831
Individualisation, deindividualisation, and institutionalisation among the early Mahānubhāvs
pp. 847
Religious individualisation and collective bhakti: Sarala Dasa and Bhima Bhoi
pp. 865
Individualisation and democratisation of knowledge in Banārasīdās’ Samayasāra Nāṭaka
pp. 895
Subjects of conversion in colonial central India
pp. 913
Many biographies – multiple individualities: the identities of the Chinese Buddhist monk Xuanzang
pp. 939
Jewish emancipation, religious individualisation, and metropolitan integration: a case study on Moses Mendelssohn and Moritz Lazarus
pp. 963
Afterword: texts and narratives
pp. 971
Introduction: authorities in religious individualisation
pp. 985
Subordinated religious specialism and individuation in the Graeco-Roman world
pp. 1009
Religion and the limits of individualisation in ancient Athens: Andocides, Socrates, and the fair-breasted Phryne
pp. 1033
Traveling with the Picatrix: cultural liminalities of science and magic
pp. 1065
Singular individuals, conflicting authorities: Annie Besant and Mohandas Gandhi
pp. 1097
Being Hindu in India: culture, religion, and the Gita Press (1950)
pp. 1121
Individualised versus institutional religion: Is there a mediating position?
pp. 1139
Constructing a genuine religious character: the impact of the asylum court on the Ahmadiyya community in Germany
pp. 1165
Afterword: de- and neotraditionalisation
pp. 1173
Religious plurality and individual authority in the Mahābhārata
pp. 1201
Ritual objects and religious communication in lived ancient religion: multiplying religion
pp. 1223
Institutionalisation of tradition and individualised lived Christian religion in Late Antiquity
pp. 1255
Early modern erudition and religious individualisation: the case of Johann Zechendorff (1580–1662)
pp. 1269
Islamic mystical responses to hegemonic orthodoxy: the subcontinental perspective
pp. 1291
Afterword: pluralisation
pp. 1299
Understanding ‘prophecy’: charisma, religious enthusiasm, and religious individualisation in the 17th century. A cross-cultural approach
pp. 1321
Out of bounds, still in control: exclusion, religious individuation and individualisation during the later Middle Ages
pp. 1351
The lonely antipope – or why we have difficulties classifying Pedro de Luna [Benedict XIII] as a religious individual
pp. 1365
Varieties of spiritual individualisation in the theosophical movement: the United Lodge of theosophists India as climax of individualisation-processes within the theosophical movement
pp. 1381
Individualisation in conformity: Keshab Chandra Sen and canons of the self
pp. 1401
Afterword: walking the edges
pp. 1405
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