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The British Moralists on Human Nature and the Birth of Secular Ethics
Shaftesbury's Two Reasons to Be Virtuous: A Philosophical Fault Line
monograph
Publication date:
July 31 2006
Publisher:
Cambridge University Press
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Book Chapter
Publication date:
July 31 2006
Pages
: 118-132
DOI:
10.1017/CBO9780511499272.010
SO-VID:
b2dcfac8-c5bd-4ae8-be7e-948f993af47c
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Book chapters
pp. 1
Introduction
pp. 7
The Negative Answer of English Calvinism
pp. 12
Whichcote and Cudworth's Positive Answer
pp. 30
Whichcote and Cudworth on Religious Liberty
pp. 38
Rationalism, Sentimentalism, and Ralph Cudworth
pp. 58
The Emergence of Non-Christian Ethics
pp. 77
Shaftesbury and the Cambridge Platonists
pp. 83
Shaftesbury's Inquiry: A Misanthropic Faith in Human Nature
pp. 100
The Moralists; a Philosophical Rhapsody
pp. 118
Shaftesbury's Two Reasons to Be Virtuous: A Philosophical Fault Line
pp. 135
Early Influences on Francis Hutcheson
pp. 141
Hutcheson's Attack on Egoism
pp. 156
Hutcheson's Attack on Moral Rationalism
pp. 168
A Copernican Positive Answer and an Attenuated Moral Realism
pp. 181
Explaining Away Vice, or Hutcheson's Defense of a Copernican, Theistic Positive Answer
pp. 201
David Hume's New “Science of Man”
pp. 209
Hume's Arguments against Moral Rationalism
pp. 214
Hume's Associative Moral Sentiments
pp. 226
Hume's Progressive View of Human Nature
pp. 241
Comparison and Contingency in Hume's Account of Morality
pp. 262
What Is a Humean Account, and What Difference Does It Make?
pp. 271
Notes
pp. 341
Bibliography
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