MODERNIDADES COLONIALES: LA OBRA DE JUAN MARTÍNEZ DE RIPALDA (1641-1707) COMO RESPUESTA JESUITA EN LA CONTROVERSIA UNIVERSITARIA NEOGRANADINA DEL SIGLO XVII – ScienceOpen
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      MODERNIDADES COLONIALES: LA OBRA DE JUAN MARTÍNEZ DE RIPALDA (1641-1707) COMO RESPUESTA JESUITA EN LA CONTROVERSIA UNIVERSITARIA NEOGRANADINA DEL SIGLO XVII Translated title: COLONIAL MODERNITIES: JUAN MARTÍNEZ DE RIPALDA'S (1641-1707) WORK AS A JESUIT REPLY IN THE NEOGRANADIANUNIVERSI-TY CONTROVERSY IN 17th CENTURY

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          Abstract

          La obra del jesuita Juan Martínez de Ripalda Sobre el uso y el abuso de la doctrina del Divino Tomás (1704) surge como respuesta a las acusaciones doctrinales de la comunidad dominica en la controversia sostenida durante el siglo XVII con la Compañía de Jesús en torno a los privilegios académicos universitarios en el Nuevo Reino de Granada. La obra no solo es un testimonio histórico del pleito, sino que también permite conocer el contenido temático de las enseñanzas filosóficas de la escuela jesuita en la Colonia. El presente artículo ubica el contexto histórico general en que surge la obra para analizar el talante moderno de la doctrina del jesuita Juan Martínez de Ripalda sobre la naturaleza del conocimiento humano.

          Translated abstract

          The work of the Jesuit Juan Martinez de Ripalda On the use and abuse of Divine Thoma's doctrine (1704) it is a response to the dominical community accusations in the controversy sustained with the Jesuits in the seventeenth century about university academic privileges in the New Kingdom of Granada. The work is not only a historical record of the polemic; it also reveals the thematic content of the philosophical teachings of the Jesuits during the Colonial period. This paper places the general historical context in which the work appeared in order to analyze the modern spirit of the Jesuit Juan Martinez de Ripalda's doctrine on the nature of human knowledge.

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          Most cited references43

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          The Darker Side of the Renaissance: Literacy, Territoriality, and Colonialization

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            Saber, cultura y sociedad en el Nuevo Reino de Granada, siglos XVII y XVIII

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              Historia de la filosofía

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                Author and article information

                Contributors
                Role: ND
                Journal
                unph
                Universitas Philosophica
                Univ. philos.
                Pontificia Universidad Javeriana, Bogotá, D.C., Colombia.
                0120-5323
                December 2015
                : 32
                : 65
                : 38-80
                Affiliations
                [1 ] FLACSO Argentina
                Article
                S0120-53232015000200003
                10.11144/Javeriana.uph32-65.mccn
                fbec42c4-88d6-4622-b5c5-a7e90f729b80

                This work is licensed under a Creative Commons Attribution 4.0 International License.

                History
                Product

                SciELO Colombia

                Self URI (journal page): http://www.scielo.org.co/scielo.php?script=sci_serial&pid=0120-5323&lng=en
                Categories
                PHILOSOPHY

                General philosophy
                periodo colonial,Universidad Javeriana,Universidad de Santo Tomás,tomismo,Nuevo Reino de Granada,colonial period,Javeriana University,St. Thomas University,thomism,New Kingdom of Granada

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