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      The presence of left-wing militant women within projects of poder popular during the Popular Unity years in Concepción and Santiago de Chile, 1970–3

      research-article
      Radical Americas
      UCL Press
      women, leftist militants, socio-political, Popular Unity, Chile

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          Abstract

          This article analyses, from a gender perspective, the socio-political experiences of eight former left-wing militant women in processes linked to so-called poder popular (popular power). It does so with a focus on poblaciones (shantytowns) and trade unions in Concepción and Santiago between 1970 and 1973. Methodologically, it takes a qualitative approach, contrasting oral history interviews with primary sources. The process of political socialisation in childhood and adolescence influenced women when it came to joining political parties on both the ‘traditional left’ and the ‘revolutionary left’. At the start of the 1970s, these militants participated in grassroots organisations, such as juntas de abastecimiento y precios (supply and price control boards, JAPs), shantytowns, centros de madre (mothers’ centres) and unions, among others. This meant that their practices as party militants had a high degree of continuity with lived social experiences from their youth. The main difference was that as party militants they moved through more politicised spaces and gained access to political training and, in some cases, took on leadership roles within social organisations. Indeed, one woman became a communal – and later, parliamentary – representative. The skills acquired and their experiences during the Popular Unity (UP) period shaped their life trajectories, and consequently, these women have promoted an intergenerational transfer of socio-political practices in new, contemporary Chilean, scenarios.

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          Bowling Alone : The Collapse and Revival of American Community

          Once we bowled in leagues, usually after work; but no longer. This seemingly small phenomenon symbolizes a significant social change that Robert Putnam has identified and describes in this brilliant volume, "Bowling Alone." <p> Drawing on vast new data from the Roper Social and Political Trends and the DDB Needham Life Style -- surveys that report in detail on Americans' changing behavior over the past twenty-five years -- Putnam shows how we have become increasingly disconnected from family, friends, neighbors, and social structures, whether the PTA, church, recreation clubs, political parties, or bowling leagues. Our shrinking access to the "social capital" that is the reward of communal activity and community sharing is a serious threat to our civic and personal health. <p> Putnam's groundbreaking work shows how social bonds are the most powerful predictor of life satisfaction. For example, he reports that getting married is the equivalent of quadrupling your income and attending a club meeting regularly is the equivalent of doubling your income. The loss of social capital is felt in critical ways: Communities with less social capital have lower educational performance and more teen pregnancy, child suicide, low birth weight, and prenatal mortality. Social capital is also a strong predictor of crime rates and other measures of neighborhood quality of life, as it is of our health: In quantitative terms, if you both smoke and belong to no groups, it's a close call as to which is the riskier behavior. <p> A hundred years ago, at the turn of the last century, America's stock of social capital was at an ebb, reduced by urbanization, industrialization, and vast immigration thatuprooted Americans from their friends, social institutions, and families, a situation similar to today's. Faced with this challenge, the country righted itself. Within a few decades, a range of organizations was created, from the Red Cross, Boy Scouts, and YWCA to Hadassah and the Knights of Columbus and the Urban League. With these and many more cooperative societies we rebuilt our social capital. <p> We can learn from the experience of those decades, Putnam writes, as we work to rebuild our eroded social capital. It won't happen without the concerted creativity and energy of Americans nationwide. <p> Like defining works from the past that have endured -- such as "The Lonely Crowd" and "The Affluent Society" -- and like C. Wright Mills, Richard Hofstadter, Betty Friedan, David Riesman, Jane Jacobs, Rachel Carson, and Theodore Roszak, Putnam has identified a central crisis at the heart of our society and suggests what we can do.
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            El Enfoque Biográfico: Trayectorias, Desarrollos Teóricos y Perspectivas

            En el escenario de las metodologías cualitativas, el enfoque biográfico ha ido adquiriendo un lugar relevante. Este enfoque, en la intersección de lo social y lo psicológico, sostiene que los individuos están marcados por una dinámica contradictoria entre la acción de determinantes sociales y familiares y el trabajo que el propio sujeto efectúa sobre su historia para intentar controlar su curso y otorgarle un sentido. De esta manera, se concibe al sujeto como un producto, un productor y un actor de su historia. Se presenta en este artículo una revisión del enfoque biográfico analizándolo y situándolo como un enfoque cualitativo y clínico para el quehacer científico. Se revisa la trayectoria que este enfoque ha tenido en las ciencias sociales, a través del aporte que diferentes disciplinas han ido realizando. Se presentan las principales corrientes de desarrollo del enfoque, así como las principales opciones teóricas que fundan y orientan el quehacer desde él.
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              Estallido social y una nueva constitución para Chile

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                Author and article information

                Journal
                RA
                Radical Americas
                UCL Press
                2399-4606
                01 June 2021
                : 6
                : 1
                : 16
                Affiliations
                Independent Scholar, Concepción, Chile; ginainostroza@ 123456yahoo.es
                Author information
                https://orcid.org/0000-0002-6589-0601
                Article
                RA-6-16
                10.14324/111.444.ra.2021.v6.1.016
                31f4f83c-e997-4995-9691-c8dcd893e0b0
                © 2021, Gina Inostroza Retamal.

                This is an open-access article distributed under the terms of the Creative Commons Attribution Licence (CC BY) 4.0 https://creativecommons.org/licenses/by/4.0/, which permits unrestricted use, distribution and reproduction in any medium, provided the original author and source are credited • DOI: https://doi.org/10.14324/111.444.ra.2021.v6.1.016.

                History
                : 31 January 2021
                : 19 April 2021
                Page count
                Pages: 21
                Categories
                Article
                Custom metadata
                Inostroza Retamal, G. ‘The presence of left-wing militant women within projects of poder popular during the Popular Unity years in Concepción and Santiago de Chile, 1970–3’. Radical Americas 6, 1 (2021): 16. DOI: 10.14324/111.444.ra.2021.v6.1.016.

                Sociology,Political science,Anglo-American studies,Americas,Cultural studies,History
                socio-political,leftist militants,Chile,women,Popular Unity

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